A Feminist Critical Analysis of Public Toilets and Gender
blog Emily Holloway blog Emily Holloway

A Feminist Critical Analysis of Public Toilets and Gender

There is a distinct lack of good quality public toilets in public spaces in cities across North America, Europe, Australia, and New Zealand. With increasing numbers of unhoused people without access to private facilities, this is a growing concern. It is also an issue for anyone who wants to use public spaces, as everyone eventually needs a dignified place to go. Furthermore, the scarcity of quality public toilets disproportionately affects women, trans, and gender-nonconforming individuals, which impacts their mobility, safety, and health.

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Creating Local “Citizen’s Governance Spaces” in Austerity Contexts
blog Emily Holloway blog Emily Holloway

Creating Local “Citizen’s Governance Spaces” in Austerity Contexts

In many cities, and particularly in a context of neoliberal austerity and governmental withdrawal from public action, citizens act upon their urban environment. If these initiatives could be presented as spaces of resistance to neoliberalism, or as political acts of reclaiming the city, these emergent practices are neither a manifestation of state retrenchment nor its outright rejection. Individuals and loosely organized collectives involved in such initiatives develop and are embedded in complex and multidimensional relationships with local institutions and third sector organizations. Montreal is a particularly interesting case to observe these practices. Bringing citizens’ initiatives and so-called social innovations to the core of public action have been among the neoliberal policy orientations pursued by some of Montreal’s boroughs and third sector organizations, increasingly relying on volunteers and private citizens to intervene in the public sphere, especially in the areas of urban gardening and food recuperation.

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Economy or Justice? How Urban Actors Respond to Diversity
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Economy or Justice? How Urban Actors Respond to Diversity

In many European countries, "diversity" has become a common term in political and public life. In Germany, for instance, thousands of companies, administrations, and other civil society actors have signed a diversity charter. Recent governments have run campaigns announcing the diversity is good for German society (Schönwälder and Triadafilopoulos 2016). But what exactly is meant by "diversity"? Is this just a slogan that suits economic interests and obscures inequalities, as some critics fear? Or is "diversity" associated with more equality? And how widely do important actors in German society actually share the positive appreciation of diversity?

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